Why televangelist Paula White is the perfect Trump administration hire - 2019-11-01
To the outside observer, the prosperity gospel may look like a mere extension of more theologically conservative and liturgically demonstrative types of Christianity, a close relative of fundamentalism, evangelicalism, or Pentecostalism. There is overlap with each, to be sure, but the prosperity gospel is a unique creature. Though popular around the world, especially in the Global South, it has American roots and what Kate Bowler, a professor of religion at Duke Divinity School, has described as a "triumph of American optimism over the realities of a fickle economy, entrenched racism, pervasive poverty, and theological pessimism."
There are two chief problems with the prosperity gospel. One is its clever theological perversion, which offers a funhouse mirror take on basic Christian affirmations that God loves us, wants good things for us, and is working through his people toward a final victory over evil, sin, and death itself.
In the prosperity gospel's telling, God is a divine vending machine: You put in your coin of faith (check or credit also accepted) and out pops your health, wealth, and victory, the latter degraded from a cosmic triumph to positive feelings about your personal life. The New Testament speaks often of the necessity of self-denial, the reality of suffering (including suffering because of your faith), and the dangers and temptations of wealth. The prosperity gospel offers "your best life now," purchasable escape from pain, and wealth as proof of God's favor. God here is a means, not an end.